By Asadullah Jafari “Pezhman”
In the materialistic view, peace is to the meaning of lack and cessation of the war and it has nothing to do with justice. However, in the point of monotheistic view, peace without justice has no meaning; Justice is the foundation of true and permanent peace and on the other hand, peace and security are developers of justice. The education of human beings achieves human and humanity happiness, which is the goal of the divine prophets. Inhumane and unjust structures consider international relations detrimental to world peace and security. These unjust structures include unjust sub-structures. Each of them, by its indicators, provides the resources and interests of the superpowers, the exploiters, oppressors, and violators of the human rights of the oppressed people. The most important goal of the divine prophets and one of the goals of Islam religion has been to establish justice and worldwide peace in the world. Therefore, one of the important issues for achieving comprehensive development has been the necessity of peace and tranquility in Afghanistan, because in case of war in Afghanistan. Misery, insecurity, and lack of permanent peace in Afghanistan, more than the catastrophes and tragedies we are witnessing today, has ruined and it will be ruined again all economic, spiritual, and human resources of Afghanistan. The issue of the relationship between justice and democracy is almost legal rather than social. Nevertheless, Radical thinkers claim that freedom is incompatible with equality, and authoritarian thinkers claim that unity is incompatible with freedom. However, “Rawls” believes that equality is only incompatible with unity, because equality may only make the bad situation of a regime and a system of inequality worse than it is moderate.
The Peace Discourse That the People of Afghanistan Have Never Tasted!!
Now, both before the Taliban and after the Taliban came to power, the breadth and complexity of peace have been one of the most important issues in Afghanistan, which has become a concern of humanitarian organizations in the world and it has created many problems and disasters in Afghanistan as well. Unfortunately, today in Afghanistan, the conditions of mental, psychological, economic, peace, and stability for a safe, comfortable, and blissful life for the citizens of Afghanistan have become very difficult and everyone is in a state of panic and despair. Therefore, the various mafia and autocratic systems that were formed with the aim of peace-creating in the affairs of Afghanistan did not have and will not have such an impact on the peace and stability of Afghanistan. Because this peace process was not from the volition and the heart of Afghanistan people. These were the expectations, hopes, and aspirations of peace talks that we never tasted. Thus, in the sections of international relations, more than 64% of the concepts has devoted to peace and security, and this shows the importance of peace, security, and stability in all parts of the world, but we should have a deep and accurate understanding of a sincerely, honestly, a non-discriminatory peace and without violence peace in Afghanistan. However, the culture, politics, and ideas of monopoly, violence, hegemony, barbarism, and ultimately illegitimately eliminations in the affairs of peace in Afghanistan, so far it failed to bring a permanent, dignified, and justly peace for a wounded Afghanistan. According to, gained experiences from these problems and the current crisis, the peace of failure and post-peace in Afghanistan, From now on, addressing the issue of justly and permanent peace in Afghanistan is an essential part of life for all people and residents of Afghanistan, which must be addressed in a justly and based on national interests. However, the experiences show that many of the world’s elites will join us in the peace process based on political and social justice in Afghanistan. A just peace has the characteristics of creating security and peace, pursuing justice in all matters in a wounded Afghanistan.
With the Unfairly Political and Social Structure in Afghanistan, Our Pigeon of Peace Will Never Fly
Positive and negative approaches, the responsibility of the parties, struggle for the self-improvement and reform of Afghanistan affairs according to the law of political and social justice, and these options mean eliminating conflict in civil and social injustice in Afghanistan’s multinational society. fairly and permanently peace in Afghanistan will never come true and will never be In conditions of oppression, injustice, poverty, illness, lack of human dignity, extremism, terrorization, monopolization, humiliation, insultation, linguistic, racial, and religious discrimination. Thus, in the current difficult situation, including the Taliban regime’s confusion, unemployment, poverty, homeless refugees and displaced persons, armed robberies, marginalization of women and girls, and religious minorities have been consequences of social injustice and unfair peace in Afghanistan. With this disturbed and complex situation, Afghanistan and the people of Afghanistan needed a just and permanent peace based on social, political, and economic justice in Afghanistan’s national and multinational communities. Of course, this peace must be based on the peace of multiple justice, not on oppression, tyranny, and re-exclusivism. The discourse of justly and constantly peace in Afghanistan is an anti-domination discourse and the basis of justice is in opposition to monopolization and inequality relations between all ethnic groups and nationalities living in Afghanistan.
Accordingly, the unjust policies of the powerful countries to ensure peace and security in Afghanistan after three decades of civil war have led the powerful and beneficiary countries to benefit more from this project and now Afghanistan is on a precipice without peace and firm stability. Hence, in the peace process of Afghanistan problems, the least important thing was political and social justice, comprehensive national participation of all nationalities and minorities, hopefully, the meanings and concepts of peace will be felt and understood more and better in the absence of peace, so life is hard and grievous in the parting of peace. Finally, I am congratulating “World Peace Day” to all people of the world, and especially to all the Oppressed and suffering people of Afghanistan. Ergo, I wish for a just and permanent peace based on national values, political and social justice in a wounded Afghanistan, in the hopes of a free, independent, prosperous and stable Afghanistan.
Asadullah Jafari “Pezhman” is a freelance Translator/Interpreter from English to Persian/Dari and vice versa from Afghanistan, Researcher and Social Activist, and Former Member of the Afghan National Army. @asadpezhman